- Acquisitions
- Cataloging Tools, Documentation
- Catalogs, Authority Records
- Classification
- Cooperative Programs
- General, Descriptive Cataloging
- Products for Purchase
- Professional Activities
- Publications, Reports
- Subject Headings
Subscribe
Receive an e-mail when a new issue of the Library of Congress Cataloging Newsline is available.
Collection Policy Statement Index
(Classes B, BC, BD, BH, BJ, and Z7125-Z7130)
Contents
I. Introduction
II. Scope
III. Research
IV. General Policy
V. Collection levels for Philosophy
I. Introduction
This collections policy statement refers to those materials which pertain to the subject of philosophy, i.e., works which investigate "the most general facts and principles of reality and of human nature and conduct" (Webster's 2nd Unabridged Dictionary). Philosophy as a whole seeks to deal with those why questions that can be answered by appeal to reason rather than physical causes.1 Traditionally, philosophical inquiry has been divided into such subfields as metaphysics, ontology, logic, epistemology, ethics, political philosophy, and aesthetics. It has also been traditional to speak of the philosophies of the various individual disciplines, which seek to determine for each what areas of inquiry and methodological goals are appropriate, as well as what counts as evidence.
II. Scope
The core materials covered by this statement comprise the collections in Classes B, BC, BD, BH, BJ, and Z7125-Z7130. The collections policy set forth in this statement is closely linked to the treatment of philosophy in the Library's classification scheme, which incorporates a traditional Western framework of categorizations and distinctions. Philosophy, however, cannot be easily captured or limited by the terms of these categorizations alone, and this is particularly true of non-Western philosophies. The great works of philosophical significance in non-Western societies are often in forms unlike traditional Western monographs and treatises; these philosophies may be expressed in biographies, epics, dream narratives, folk tales, aphorisms, and other forms.2 In East Asia, for example, philosophical values and understandings are often recorded in individual biographies rather than in treatises or monographs. Recommending officers are, therefore, encouraged to allow a wide latitude of relevance in seeking non-Western works of philosophical significance.
Works relating to the philosophy of specific disciplines are considered to be part of the intellectual corpus of that discipline and are classified with materials in that discipline. They are, accordingly, covered by the corresponding Collections Policy Statements.
III. Research strengths and comparison with collections in other major libraries
The largest group of materials in the field of philosophy is to be found in the Library's general classified collections. Many valuable resources, however, can also be found in the Rare Books and Special Collections, Manuscript, Hebraic, Near Eastern, Asian, and Microform collections. Within the Microforms collection, for example, the Library systematically collects American doctoral dissertations, including those on philosophy.
Most major American research libraries have strong collections in philosophy, although the Library's collections are the largest in almost all areas.
The philosophy collection is maintained at an overall RLG Conspectus level of 4 (research level). Areas of special strength include history and systems (all periods), Islamic, Jewish, and European philosophers, the philosophy of language, logic, metaphysics, epistemology, ontology, cosmology, aesthetics, and ethics. For collection levels of the various branches and subtopics of philosophy, see Section V below.
IV. General Policy
The Library shall acquire:
- All of the important current reference works, monographs, and serials, in all languages in the major branches of philosophy as outlined in the Library of Congress Classification (Class B), with its subclasses BC (Logic), BD (speculative Philosophy, inlcuding Metaphysics, Epistemology, Methodology, Ontology and Cosmology), BH (Aesthetics), and BJ (Ethics);
- All significant written human expressions, in all languages and from all cultures, and time periods, which seek to provide answers to the great why questions of life which appeal directly or indirectly to reason or perspectival hypotheses as justifications, regardless of the areas of the class scheme into which they may ultimately fall;
- All relevant subject bibliographies and indexes in philosophy, in classes Z7125-Z7130 (Subject bibliography: Philosophy).
Note: The Library selectively acquires U.S. published and foreign textbooks on philosophy and its branches written at the college level. Texts published in the U.S. on the methodology of teaching philosophy below the college level are also acquired.
V. Collecting levels for philosophy
The following list is arranged according to the major subclasses of Classes B, BC, BD, BH, BJ and Z of the Library of Congress Classification.
| A. Philosophy (General) | |||
|---|---|---|---|
| Class | Subject | Intensity | Comments |
| B1-B20 | Periodicals, serials, societies, congresses | 4 | |
| B40-B51 | Dictionaries and encyclopedias | 4 | |
| B52.8 | Study and teaching, Research | 3 | see NOTE, Section IV above |
| B69-B99 | General works | 4 | |
| B108-B708 | Ancient philosophy (600 B.C.E. - 430 C.E.) | 4 | |
| B720-B765 | Medieval philosophy (430-1450) | 4 | |
| B770-B785 | Renaissance philosophy | 4 | |
| B790-B5739 | Modern philosophy (1450/1600-) | 4 | |
| B. Logic | |||
| Class | Subject | Intensity | Comments |
| BC1-BC5 | Periodicals, serials, societies, congresses | 4 | |
| BC9 | Dictionaries and encyclopedias | 4 | |
| BC11-BC39 | History | 4 | |
| BC60-BC99 | General works, treatises and advanced textbooks | 4 | |
| BC121 | Genetic and evolutionary logic | 4 | |
| BC122 | Transcendental logic | 4 | |
| BC126 | Many-valued logic | 4 | |
| BC128 | First-order logic | 4 | |
| BC131-BC135 | Symbolic and mathematical logic | 4 | |
| BC137-BC138 | Mechanical logical methods and systems | 4 | |
| BC141-BC143 | Logic of chance, probability, plausibility | 4 | |
| BC145 | Deontic logic | 4 | |
| BC151-BC161 | Logic for Professional classes | 4 | |
| BC171-BC199 | Special Topics | 4 | |
| C. Speculative philosophy | |||
| Class | Subject | Intensity | Comments |
| BD10-BD28 | Introductions to philosophy | 4 | |
| BD95-BD131 | Metaphysics | 4 | |
| BD143-BD236 | Epistemology (Theory of knowledge) | 4 | |
| BD240-BD255 | Methodology | 4 | |
| BD300-BD450 | Ontology | 4 | |
| BD411-BD417 | Finite and infinite | 4 | |
| BD419-BD428 | The soul, spirt, immorality | 4 | |
| BD430-BD435 | Life | 4 | |
| BD493-BD701 | Cosmology | 4 | |
| BD530-BD595 | Teleology, causation, etc. | 4 | |
| BD620-BD655 | Space, time, matter and motion | 4 | |
| D. Aesthetics | |||
| Class | Subject | Intensity | Comments |
| BH1-BH19 | Periodicals, serials, societies, congresses | 4 | |
| BH56 | Dictionaries and encyclopedias | 4 | |
| BH61-BH63 | Study and teaching. Research | 3 | See NOTE, Section IV above |
| BH81-BH208 | History | 4 | |
| BH221 | By region or country | 4 | |
| BH301 | Special topics | 4 | |
| E. Ethics | |||
| Class | Subject | Intensity | Comments |
| BJ1-BJ19 | Periodicals, serials, societies, congresses | 4 | |
| BJ63 | Dictionaries and encyclopedias | 4 | |
| BJ66-BJ68 | Study and teaching. Research | 3 | See NOTE, Section IV above |
| BJ71-BJ977 | History and systems of ethics | 4 | |
| BJ101-BJ224 | Ancient ethics | 4 | |
| BJ231-BJ255 | Medieval ethics | 4 | |
| BJ271-BJ285 | Renaissance ethics | 4 | |
| BJ301-BJ977 | Modern ethics | 4 | |
| BJ991-BJ1185 | General works, treatises and advanced textbooks | 4 | |
| BJ118-BJ1295 | Religious ethics | 4 | |
| BJ1400-BJ1500 | Special topics | 4 | |
| BJ1518-BJ1697 | Individual ethics, character, virtue | 4 | |
| BJ1725 | Professional ethics | 4 | |
| BJ1801-BJ1295 | Social usages, etiquette | 4 | |
| F. Subject bibliography: Philosophy | |||
| Class | Subject | Intensity | Comments |
| Z125-Z7130 | Subject bibliography: Philosophy | 4 | |
Notes:
(1) It concerns itself, too, especially with perspective hypotheses more than entity hypotheses, i.e., it seeks to explain data or experience by viewing them from a certain perspective as to their mutual juxtapositions and relations, rather than by proposing the existence of missing or hidden entities as explanations.
(2) These generalizations, however, do not apply to the work of the Jewish and Islamic philosophical traditions, the literature of which, in the main, like traditional Western philosophical treatises, is rigorously systematic and expository, and shares a basis in classical, and especially, Aristotelian and Hellenistic logic and categorizations.
January 2000
